In 1867 there no patriotic
societies like the Colonial
Dames and Colonial
Wars__Founders and
Patriots__Sons and Daughters of
the American Revolution, but we
had our Historical Society, and
then our grandmothers and
grandfathers were alive and they
were (many of them) the children
of the men and the women who had
helped to establish the freedom
of the thirteen English colonies
and create the United States of
America through and by the War
of Independence.
Then in 1867
our Civil War was just over and
we children had personal
knowledge of the sorrow and
desolation that Gettysburg and
Malvern Hill had meant to many
of our relatives and friends, so
this old battlefield on Harlem
Heights never failed to remind
us of that 15th day of
September, 1776, when Reed and
Knowlton led the attack and gave
up their lives with many unnamed
heroes to gain the Liberty that
was our heritage, so we trod
quietly through the long grass
and stopped beside the ruins of
the rude fort, as before some
altar where reverence is due,
and then we walked down the hill
to St. Mary's.
Our church stood in the middle
of a square, the rectory on one
side, the graveyard on the
other, and just beyond was the
new "Sheltering Arms." The
"Sheltering Arms" was a home
very recently built and now
occupied by little boys and
girls who had become fatherless
and destitute through and by the
Civil War.
Through all the warm weather the
grass in our churchyard grew up
and was unmolested, but in the
autumn our sexton cut it down
with his scythe, and then we
could wander among the gray
lichen-covered tombstones and
read the many quaint
inscriptions, the favorite and
predominating declaration being
an adverse compliment to the
medical profession, the epitaphs
announcing
that: "Afflictions sore, long
time she (or he) bore and
physicians were in vain."
St. Mary's was white and
severely plain on the outside
and square and bare within. The
altar was unlike those one sees
today, in fact, it looked more
like an old-fashioned parlor
with its table, horsehair sofa
and chairs. The communion table
was near the altar rail and, of
course, there was the reading
desk, and our pulpit had winding
stairs that led up to it, and
there was a top over the pulpit
that looked like an opened
motherly umbrella, but this
pulpit was not used in 1867. Our
rector, who had served the
parish for many years, had
rheumatism and so did not like
the climb.
Our dear rector had a grandson,
and the boy's father was a
missionary, either by "Afric's
sunny fountains or India's coral
strands" (I have forgotten
which), so the boy lived at the
rectory with his grandfather and
grandmother. It was terribly
hard for this boy to keep still
during service. His grandmother,
who adored him, said he was
always an angel up to the
Litany, but after that he had to
"act up."
Perhaps what I am going to tell
you about this boy and his
greatest chum will be more
interesting fi I mention that in
after years these two boys
became, each in his individual
way, very distinguished and
honored citizens of the United
States.
Well, the rector's grandson
never could keep his mind on the
sermon and so he would drop his
prayer book and whittle a stick
with his pocket knife, and on
desperate occasions he would
scrape the toes of his shoes up
and down on the lower back of
the pew in front of him. (The
boys in New York in 1867 wore
shoes with brass across the tips
of the toes. I think they called
them Ned School House Shoes, But
I am not quite sure.)
One Sunday the rector's grandson
outdid himself in all these
mentioned particulars, so his
grandfather told him that he was
going to take him up in the
altar with him on the following
Sabbath and that he was to sit
in the middle of the horsehair
sofa and face the entire
congregation. We all knew about
it and the service was largely
attended.
This grandson had a beautiful
face and he really did look
angelic that day. He was not a
bit flustered and he acted just
as if he had been in the habit
of sitting there every Sunday
since he could walk. He made all
the responses very soberly, and
when the sermon began, he folded
his hands and looked so
resigned.
After a while he got restless,
then suddenly he became
strangely quiet and he leaned
away forward, for his best
friend was talking to him on his
fingers. The boy in the
congregation had decided that he
could do this with perfect
safety, as his father was taking
a polite, silent nap and his
dear mother was evidently
wrapped in the consideration of
how she could best turn her
solferino poplin and have it
remade into a gown like that
which the doctor's wife was
wearing this morning. (The
doctor's wife was the arbiter of
fashion in Bloomingdale
society.)
So the boy in the congregation
spelled on his fingers to the
rector's grandson in the altar:
"What is the Text? I have to
tell father or get no dinner."
And the rector's grandson
spelled back: "It is something
about making preserves and
redeeming us, but I don't know
what kind."
It is needless to say that by
this time the congregation was
taking notice. Then the rector's
grandson spelled: "What are you
going to use for bait?" and the
boy in the congregation spelled
slowly and recklessly: "Oh!
won't they? Say!! you hire a
hall!! Vote for Horace Greeley
and move your family west!!!"
I don't pretend to know what
there was in this remark to
cause such intense indignation
in the rector's grandson's mind,
but at all events the boy rose
from the sofa and spelled into
the very face of the
congregation: "You say that
again and I'll lick you after
service behind the church."
Our dear old rector felt the
unusual indifference of his
flock and he knew that the boy
was the cause. He stopped his
sermon, took off his spectacles,
laid them on his desk and turned
around just in time to witness
the challenge. Not a suggestion
of anything out of the ordinary
was indicated as he walked
quietly over to the sofa, took
the young hopeful by both
shoulders and gave him such a
vigorous shaking that he bounced
up and down on the seat.
Having fulfilled this duty, the
old gentleman returned to the
reading desk, put on his
spectacles and resumed his
sermon as if nothing had
happened more unusual than his
stopping to take a swallow of
water.
Away up at the front end of the
church, over the front door, was
the gallery, where the little
organ lived and where the choir
sang. Perhaps it was because
Miss Audubon, the daughter of
the great ornithologist, was the
organist, but it seemed to me,
as a little girl, a birdlike
harmony of notes and voices. I
am sure that we children all
believed that our music was
quite as acceptable to heaven as
a great cathedral choir.
The church faded into
insignificance beside our Sunday
School, which convened after the
morning service, and its
memories are many.
I recall the little old
Englishman in the grown-up
people's Bible class, who, when
we sang "Chide Mildly the
Erring," always rendered it,
"Chide Mildly the Herring,"
which was particularly amusing,
because he kept a fish shop in
Manhattanville on week days.
Miss Mary was the teacher of the
younger children. She had been
the one teacher in the
Bloomingdale village school
since she was fifteen, and when
we were children her hair was
quite white, but no one thought
of Miss Mary as old, because she
understood boys' ways and girls'
fancies.
The old church has gone its way
into memory land. It was not
needed anymore. Manhattanville
has become a congested part of a
great city and in place of the
fragrance of flowers and the
songs of birds, old Bloomingdale
has lost itself in the roar of
machinery and the ceaseless
tread of hurrying feet.
The old families whose summer
homes were in Bloomingdale in
1867 have long since answered "Adsum"
to death's roll call and for
many years they have been "far
beyond the twilight judgment of
this world and all its mists and
obscurities," but there are many
of the yesterday's children
left, white-haired men and women
now, and although scattered far
and wide. I am sure that now and
then they wander back to old St.
Mary's and recall how the
yesterday boys sang:
"Whither, pilgrim, are you
going,
going each with staff in hand?"
and how the yesterday girls
answered:
"We are going on a journey.
Going at the King's command;"
and then how the boys and girls
made the room jubilant with the
chorus:
"Over hill and plain and valley
We are going to His Palace.
We are going to His Palace,
Going to that Better Land."
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